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What will the world look like in 2015? And how can we make it a place that offers sustainable health and well-being for everyone?  At the Annual Symposium of the UW-Madison Global Health Institute, Ruth Levine described the burgeoning youthful population that is projected to dominate the global south as an asset rather than a liability, provided that we make the right investments, and provided that we “Start with a Girl.”

Levine identified the years from 12 to 14 as a crucial time in a girl’s life, where risks to health and well-being can increase, and her choices, her world, can become increasingly narrow.  If secondary schooling is withheld, a girl is confined to the home, child marriage is encouraged, and she is exposed to abuse and exploitation, she is destined to be trapped in a life of poverty and suffering.  On the other hand, for about a dollar a day, we can provide girls with community-based supported, health services designed to meet their needs, schooling and economic opportunities that can help us realize human rights for girls, and, at the same time,  benefit from a demographic dividend that will enhance the well-being of everyone.  See the keynote presentation here:   http://videos.med.wisc.edu/videos/39524

If you would like to know more about this effort you can read the complete report,  Start with a Girl: A New Agenda for Global Health by Miriam Temin and Ruth Levine, and review related news and resources at:  http://www.cgdev.org/content/publications/detail/1422899.

Further, you can see what change looks like for individual girls, and join the movement to change things for girls, at  The Girl Effect, where there are stories about girls from a number of countries and lots of ideas about how to get involved.

THIS VIDEO EXPLAINS THE GIRL EFFECT IN SIMPLE WORDS AND MUSIC:  The Girl Effect

What about boys, you might be asking yourself?  They don’t experience the same risks and narrowing of choice and agency that girls do, but their needs are important also.  This movement is about extending education and opportunities to girls alongside, not instead of, boys.  To really make change we will have to work with girls and boys, men and women, so that the rights of girls and women are respected, and they are allowed to achieve their potential.

On my recent trip to Ethiopia, I decided to reread Cutting for Stone by Ethiopian-American surgeon Abraham Verghese.  I first read it when it came out in 2009, a beautiful novel that  also provided a window into Ethiopia’s health system.  Now I wanted to test it out on its home turf.

From Addis I was less focused on the ways in which the book could “take me there,” since I was already “there,” working in hospitals, walking the streets, meeting people who had lived through the challenging times that Verghese described.  I wasn’t troubled by the license that Verghese had taken with some of the factual details relating to Ethiopian history or “Missing” Hospital itself…. He had told us it was fiction.  A fiction writer myself, I understood that sometimes you have to make some stuff up or move things around a bit to tell an authentic story. Would Verghese’s story and its messages about life and place and love and fate ring true?  For me, that was a more interesting question than whether his story corresponded to the material and chronological facts.

Reading from my hotel room in Ethiopia, where the hall light streamed into my room all night and the dogs began barking just before dawn,  I realized how much this novel transcends it’s particular setting, and speaks to so many of us who have been shaped by immigration, by separation, and by living in ways that leaves us with more than one place that we can plausibly call home.

Verghese tells us the story of twin boys, with two fathers, two mothers, two countries, and one woman they both love.   We all have so many possible lives and possible selves, and the story of Marion and Shiva his twin reminds us that it is hard to contain all we can be in one life and place, and it may be even harder to contain it in two.

The boys are attached a birth, share a bed, and then are separated by miles, oceans, time, revolution, and their own differences. The story unfolds through the eyes of Marion, as he tries to understand and reconstruct the truth of his past.  What happened?  And why?  There is always more than one answer — a double, an opposite, a twin.  The boys have two parents who raise them, and two others who gave them life.  Their birthmother, Sister Mary Joseph Praise, lived a prayerful life of submissive service, and, we are led to believe, also experienced the spiritual passion of Theresa of Avila.  Thomas Stone, their biological father, also had a divided life, on the one hand a focused, tireless and dutiful surgeon, and on the other a man possessed by binges of excess.

As I read in Addis I realized that many of the diaspora Ethiopians that I am working also have two lives and two places that are home.  I too, am divided, both the person who wants to go home, and the person who wants to stay.  Can we live these double lives, or does one of our selves have to sacrifice itself for the other?  Cutting for Stone asks this question and, as might be expected, shows that there is more than one answer.

For me the special thing about this book was not the fact that “it takes you there.”  In fact, when I look for scenes that capture what is like to walk the streets of Addis or be immersed in the setting, I find that they are few.  This made me realize that while I thought I was experiencing this place in a close up and personal way, Verghese was writing from a more intimate perspective, a surgical distance where the background fades as the human heart is dissected in ways that reveal truths common to all.  Verghese finds the truth and healing of our brokenness through the act of fiction, because, as he puts it,  “where silk and steel fail, story must succeed.”

I walked in to the sound of sobs then a long moan.  It was the cry of an African woman, her head wrapped in a blue scarf, I think, lying on a narrow cot in her modest home.  Dying of AIDS?  Dying of cancer?  I wasn’t sure, but I did know that this scene from the the premiere screening of Life before Death was being viewed in 25 countries today, to educate people about the needless raw suffering that is taking place in homes and hospitals all over the world.

Having arrived late,  I took a seat in the back beside Dr. Jim Cleary, a UW physician and a leading global educator and policy advocate for the promotion of palliative care.  He was hosting the event for the UW-Madison Global Health Institute, and had himself been instrumental in developing the film.   I had to ask him, was the scene that I had just witnessed dramatized or real?

“It’s real,”  he said, and the words took on double meaning, because they meant both that this was a real woman, a woman like me, allowing herself to be filmed as she was dying in pain to benefit others, and also because the problem is invisible to so many of us.  We have to be reminded that “it’s real” and it is happening to 1 out of ten people all around the world.  We know how to address this, and it is not too expensive.  We just have to decide, as a human family, that everyone’s quality of life at death matters, and that no one should needlessly die in pain.

This “teaser” is a good way to get a sense of wht the film is about:

Life before Death portrays the realities of painful death, but it also shows life near the time of death as it should be and can be, with affordable pain relief, social support and care.  In addition to a longer film that can be purchased at www.lifebeforedeath.com  (proceeds benefit the cause), there are a number of informative shorts on topics such as chronic pain, hospice care, HIV/AIDS, the facts about opioid use, and others.  I hope readers will visit the site and share your thoughts here.

Sitting at the Java Den at University and Mills before class,  I was not sure what to expect.  Students from PHS 370 were invited to drop in to meet me, connect with each other, and talk about local to global perspectives on public health.  I was armed with a computer, a short novel, and the New York Times in case no one showed.  But I did not even get to read one headline….

Maggie arrived first wanting to explore how to make global health work a part of her life.  Relatively new to UW, she is shifting from a political science focus to a public health focus.  She told us a bit about her work in Bulgaria where she worked with the Roma population.  this video portrays the challenges that this ethnic group faces.

Abby had been on the Uganda Field experience led by John Ferrick and James Ntambe and she has done a lot of coursework related to public health and health disparities.   Pascale who joined us later will participate in the same Uganda program next year.   Laura, a global health certificate student,  joined us and shared that she will be working with Araceli Alonso on the Health by Motorbike program this summer.

Tahiya joined later in the hour and very generously shared stories about her summer in Bangladesh where she worked in the Geneva Camp focusing on children with disabilities.  The camp, established in 1972 to meet the needs of Pakistani’s who were still in Bangladesh after the transition, is now a crowded multi-generational community.  The video focuses on the health risks for children in the camp.

Liz, who is doing an  honors project for the class, hopes to consider homelessness in Madison in a global context through case studies or oral histories.  Stay tuned as she may be willing to share her project in  class or discussion section!

I blog as a reflective practice and to share information and experiences with my students, colleagues and friends. Some of the topics that I will cover this semester include my upcoming global health work in Tanzania in March — I will miss a few classes but will make up for it with some blog posts!  Also, I am working with a group of students who are planning to go to Ecuador to do service learning in a community where I have worked for the past six years.  I am going to “back blog” for them from my journals, so I can share some of my favorite memories and photos with them  and introduce them to the community where they will work.  I am going to cover campus events like lectures by Ruth Levine, who is coming on March 14th, to our annual Global Health Symposium.

I am also planning to do some global health-related book reviews.  Coming soon Is Cutting for Stone, by Abraham Verghese, which takes place in Ethiopia.  I am also reading Haiti after the Earthquake by Paul Farmer.  I will review A Sand County Alamanac, by Aldo Leopold, to explore the implications of a his “land ethic” for a new global health ethic.  Finally, I will reread one of my all time favorites, Cry of the Earth, Cry of the Poor, by Leonardo Boff.   I wonder if it will seem as good as it did when it changed my life many years ago….

Please feel free to comment on this post or make suggestions for future topics!

Tenderness, by Ecuador’s Guayasamin

“Said the shepherd boy to the mighty King:

Do you know what I know?

In your palace warm, mighty king.

A child, a child, shivers in the cold, let us bring him silver and gold.”

–From: Do You Hear What I Hear?

Many children were born into poverty this morning. This song and this day tell us that they are not our burden, but our hope. If we believe in the rights and promise of children, listen to their voices, and offer them abundant love and sustenance, then the world will be made new, rendered just, and filled with peace.

 

UW Madison Alumna Sweta Shrestha and I visited the Hamlin Fistula Hospital on behalf of our students on Friday, December 2, 2011.

The fistula ward was not what I expected.  For one thing, I thought it would smell.  I had prepared myself to smile, stand close, show no sign of revulsion.  I did not want to add one iota to the pain or shame that these women (many were young girls, actually) had experienced,  having been shunned by their communities, where they were often relegated to an outdoor shack because of the odor and  incontinence related to fistulas the were caused by obstructed labor.

A series of paintings that hang in one of the entrance halls to the hospital (signed Dawit B.), tell the typical story of how these women got to this place. I could not help but think of the stations of the cross as the story unfolded, beginning with a very young bride and early pregnancy, during which time her in-laws expect her to do the heavy work like hauling wood, carrying water and grinding grain. Fasting might also be practiced, for all or part of the pregnancy, further compromising health.  Then, if labor is obstructed (small stature places a woman at higher risk) and no medical care is sought, these young women can suffer for 3-9 days, with a still birth the likely outcome in 96% of the cases.  Another common outcome is a hole in the bladder wall (fistula) that can leave the woman incontinent.  Her husband is likely to leave her.  Then his parents send her home to her own family, where she will sleep outside because of the leaking and odor.

There are 9000 new cases of fistula every year in Ethiopia, according to Dr. Gordon Williams, who kindly gave us the tour, and this year 2500 got care through this and affiliated fistula hospitals.  While they can accommodate  4000 patients/year (only enough to meet 1/2 the need) this capacity is not realized because the women who need care are isolated.  They do not know that other women are living with the same problem.  They do not know that there is a cure.   The journey of the “Fistula Pilgrims,” a term that  founders Reg and Catherine Hamlin used to refer to these women who came to them for help, is portrayed in a moving award-winning  documentary called “A Walk to Beautiful” (see trailer at http://www.walktobeautiful.com/) which tells the story of 5 women who make the journey to the Hamlin Fistula Hospital to seek care.

Fistula Patient –photo from Hamlin Fistula Hospital Website

When women arrive at the hospital they are given a clean gown and a brightly colored patchwork blanket that will be theirs to keep.  It provides warmth and comfort, and  later it is a reminder to them to tell others about the care and cure that is possible for women who suffer from obstetric fistulas. These blankets are donated by people who care from a distance all over the world.  I saw women in their beds, in the clean well-lit ward, urine bags in place, patches of color everywhere. They were at rest, comfortable, some smiling, a few reading (either because they are just learning or because they already had rudimentary skills). There is a garden on the grounds, and a “house” where they can go for a traditional coffee ceremony, and also hear taped stories in their own languages (since many speak languages other than Amharic).

Surgery will cure most of these women, but 25% of patients will need to try other strategies or continue to live with the incontinence.  To provide choices for women who can’t go home, the Hospital has also developed a rehabilitation center that includes a farm, a simple restaurant, and other income generating activities.   It was wonderful — and a lesson in what beauty truly is– to witness the healing of  these women, and to see them treated with such dignity and care.

Women with their blankets relax in the Garden at the Hamlin Fistula Hospital (from official website)

Of course I wish I could do more than just walk through the ward, smiling and saying “salaam.”  And thanks to my students I can ! Sweta Shrestha and I made this visit on behalf of our freshman honors global health students, who had learned about fistula and watched “A Walk to Beautiful” as part of a film series that Sweta has been leading for the past year.  The students  wanted to go beyond merely studying the problem — they wanted to do something personal for the women, to send a message of hope and care across the world.   Dr. Williams assured us that blankets and/or financial donations from UW-Madison students would be welcome, and we made sure we got the specs before we left.

For people from the Madison area: the UW-Madison students are organizing a showing of the film Walk to Beautiful  on campus on February 5th, 2012 (time and location TBD — check back here).   We hope to discuss the film, learn more about obstetric fistula, and make some blankets to send to Ethiopia.  There will be materials to work with at the event, but if you knit or crochet feel free to make some squares (10″x10″) in advance and bring them to the film showing.  We will patch things together and deliver them to the Hospital. The brighter the colors the better!   This is another way to celebrate and participate in the Wisconsin without Borders initiative.

More information about obstetric fistula and the Hamlin Fistula Hospital in Addis Ababa can be found at: http://www.hamlinfistula.org/index.html . Also, there is a chapter devoted to this site and work in a book I highly recommend,  Half the Sky, by Nicholas Krustof and Sheryl WuDunn (see Chapter 6: Maternal Mortality: One Woman a Minute, p. 93-102).   Dr. Catherine Hamlin (with John Little) has also written a book entitled, The Hospital by the River: A Story of Hope.  It is a straightforward narration of her life and work, and a very interesting read.

Would you like to go to the ICASA 2011 conference in Ethiopia?  It’s not too late…..

It was such a privilege for me to be at the conference and hear presentations from researchers from around the world.   This post is a gateway to that meeting for my students and readers.  I am providing a summary of some of the bolder plenary remarks, as well as highlights from some sessions that I attended.  Most importantly there is a link that will allow readers to browse the full program and all the presentations.

Challenging words from Stephen Lewis about the Global Fund: Lewis described the decrease in donor funding of the Global Fund as appalling and attributed especially bad behavior to the EU.  Dismissing economic causes, he characterized these decisions as valuing women and children in Europe and North American more than women and children in Africa, favoring fighter jets over human beings, and protecting defense budgets instead of millions of human lives.

Tewodros Melesse was a brave Ethiopian voice for dignity and rights for all:  Melesse emphasized the sexual and reproductive rights of women, children, adolescents and LGBT persons.  Speaking out against stigma and discrimination of all kinds,  he reminded the crowd that  there had to be respect for, and room for, differences of opinion. Melesse words were appreciated by many, especially session co-chair, Miriam Were of Kenya, who dubbed him an honorary woman for his advocacy and willingness to speak out.

The conference papers addressed HIV prevention, testing, treatment(s), co-infection (especially TB), prevention of mother to child transmission, and challenges in reaching and caring for highly vulnerable populations.  Participants reported on many aspects of the diverse and complex epidemic, which Peter Piot described as many epidemics, rather than one.  Researchers presented evidence about the feasibility of lifelong ARV care, male circumcision, microbicides, and care for discordant couples.  I chose to attend sessions that focused on health systems and multi-sector approaches, since that is the emphasis of the Global Health Institute at the University of Wisconsin-Madison.

From ICASA presentation by Fana Abay for Enda-Ethiopia

HIV and Agriculture:  This session, entitled promoting livelihoods for HIV/AIDS affected communities, featured rigorous research, much of it in Ethiopia, related to sustainable agriculture and economic empowerment.  Since I come from a community where local food and urban gardens and farmers markets have gained a lot of attention, I felt at home as I heard about strategies for urban populations that included bio-intensive gardening and small-scale dairy efforts through south-based NGOs.  This study documented improved CD4 counts!  A second study, which reported improved nutritional status, focused on low input gardens and local food production that increased access to eggs, vegetables, and beans. Another study explored the relationship between HIV status and land use, finding that 43% of HIV affected households have lands that they are not able to cultivate.  Strategies that address basic food security alleviate hunger, and they do so much more.  They can enhance the effectiveness of treatment, enable HIV positive persons to be strong enough to work their land, and they can contribute to reduction in transmission by reducing the incidence of transactional sex (girls having sex for money because they are desperate for food).  Community-based HIV efforts are increasingly  going beyond health care services to address hunger.

HIV and Non-Communicable Diseases (NCDs):  There has been much talk in the last few years that vertical programs like those that address HIV/AIDS could  contribute to overall health system strengthening, because of overflow benefits, such as the development of general clinical and management skills,  and the potential for more rapid horizontal integration of services. This session made the case that drug supply and quality assurance systems developed for ARVs could make it easier to develop similar systems for NCDs.  While insulin and asthma inhalers are expensive, many of the drugs needed to treat NCDs are affordable.  Presenters also stated that the MDGs neglect non-communicable diseases — and HIV care and monitoring fail to use the opportunity to detect NCDs, even thought HIV treatment likely increases susceptibility to some NCDs. With modest adaptations, HIV testing facilities could be adapted to test for diabetes, cholesterol, and BMI, and early diagnosis in the context of HIV care and monitoring would be possible.  Presenters also made the case that the trajectory of HIV care was similar to care for people living with NCDs. There is a similar focus on early diagnosis, continuity and multi-disciplinary, family centered care, as well as referral, self-management, and community linkages.  Therefore, the headway made in HIV care could be leveraged for more rapid and effective scale-up of care for non-communicable conditions.

 You can access and learn from the ICASA presentations and proceedings at the link below.  All the presentations are there. To browse the program and find presentations that interest you, scroll down toward bottom left and click on ICASA program book or ICASA pocket program.  Note the date, room and last name author and presentation title.  Then go to the folder and look in the room where the presentation took place for the file with the author and title that you noted (most are power points).

http://www.icasa2011addis.org/media-center/presentations

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Zero new infections, Zero AIDS-related deaths, and Zero discrimination.  On December 1st, World AIDS Day, while these goals were being explicitly discussed in various fora around the world,  I was in a hospital in Addis Ababa working with colleagues from Ethiopia and Tanzania to develop plans to improve healthcare quality.  We mentioned World AIDS Day, but we spent most of the time talking about concrete changes we could make for trauma patients in local hospitals, for clients in local health centers who need HIV testing, for patients who need pain relief.  For me, working for tangible change against the backdrop of big inspiring ideas, was the perfect way to mark the day.

A few days later I found myself engaged in a different way.    I headed down Bole Road in Addis Ababa toward the 16th Annual Conference on AIDS and STIs in Africa (ICASA 2011), part of a throng of 1o,000 people who all, in one way or another, were part of the fight against AIDS.  Today we were coming together to share 1000 scientific papers and 175 workshops, and to imagine how to create an AIDS free generation.  We would be celebrating the successes of the last 10 years, including the facts that 32 countries have stabilized the epidemic,  22 countries have reduced new infections by >25%, and countries like Botswana are leading the way with universal access to care and virtual elimination of mother to child transmission of AIDS.  Kenya is leading in important ways also, with the establishment of tribunals to assure rights and address stigma and discrimination.

We followed the sound of drums emanating from the main hall of the Millennium Conference Center, where many political and public health leaders were on the agenda.  In the final hours before the event it was rumored that former President  George Bush would be making an appearance…

… and he did.  Acknowledged for his courage as a first responder to the call for care for people with AIDS,  and praised for the establishment of PEPFAR,  a program which (in spite of its imperfections) has dramatically changed the landscape for people with AIDS,  George Bush was greeted with a standing ovation by the predominantly African crowd.

Did I stand up myself you may be wondering?  Well, first I should disclose the I am a life-long Democrat.  I consider myself open-minded and I care most about integrity and competence. I would vote Republican if the right candidate came along..but my bi-partisan credentials are weak.  I have never actually pushed the button….

I should also say that I am kind of  persnickety about standing ovations.   I think they should be rare, and I save them for near perfect performance.  The abstinence only campaign was definitely a wrong note that I could not overlook….

When Bush took the podium, and nearly everyone stood up, those who did not kept their hands in their laps, looking incredulous, uncomfortable, or just plain still.  There was a lone shout of “what about Iraq.”  I myself stayed seated.  As I listened to Bush from the audience I was a bit surprised by what I heard.  “In order to advance as a society we must focus on the needs of women.”   “We can’t retreat from the need in the world.”  “Isolationism is always a mistake.”  “Even when economic times are difficult we have to stand against human suffering and make saving lives a priority.”  A cynical voice in my head asked if Bush would be willing to go on tour in the US with these messages. But the mood in the room told me that this was bigger than partisan politics. Bush was saying the right things, and he was not triumphal.  He gave credit to both parties for what the US began in 2003 and continues to do under the Obama administration.  He went on to describe the new pink ribbon/red ribbon campaign, a global effort to use the capacities developed in the fight against AIDS to address cervical cancer, which can be detected easily, and if caught early, can often be treated in a clinical setting with a very simply procedure.  It is interesting to me (though really not surprising!)  that all the ex-presidents, in one way another, have discovered that global health is the thing that really matters.

I felt  privileged to be part of this assembly, moved by what those in the room had accomplished, by what PEPFAR (and other efforts!) had meant for people living with AIDS, and even by Bush himself.  At the end of his remarks people rose again.  Yes, I remained seated, but I clapped my hands until the end, until they tingled a bit, and I meant it.

Today we visited an NGO that is making a difference in the lives of children with programs that provide food, health care, education, protection, psychosocial support and, perhaps most importantly,  income generating activities that address poverty.

Beza Lehiwot Ethiopia, which loosely means “giving for life,” serves people who live in or near the Mercato, Africa’s largest market in Addis Ababa.  Because the Mercato is such a place of exchange and concentrated population (and the location of truck stops, bars and the bus station) it is also a place where there is a lot of poverty and high rates of HIV/AIDS.  The  unpaved streets are lined with food stands and shops made of corrugated metal sheets.   One shop was adorned with bunches of bananas, and a side of beef hung in another.  Vendors were carrying all of goods to and fro.  One man had a large wooden bench strapped on his back, while another carried a stack of red plastic chairs that towered over the crowd.  Donkeys laden with sacks of grain made their way around our taxi and toward the center of the market.  Our destination, the Beza Lehiwot Ethiopia “headquarters”  is made up of a series of rooms around a courtyard, and houses a feeding center called My Father’s Kitchen, as well as a small day care center.

The purpose of our visit (myself,  Sweta Shrestha, Kate Konkle and Laura Laskofski) was to meet with women from the vocational program that teaches women to sew, then launches them into small businesses though provision of a sewing machine that they pay off over time.  We wanted to explore whether this group might become a partner for the emerging Wisconsin without Borders Marketplace.  I am hoping that UW-Madison students can serve and learn with this community in a number of ways that enhance health and well-being, including support for the microenterprise.

We met the group  in the local school where they have  a workroom. There were about 10 women, along with 4-5 children, clustered around their sewing machines (the non-electric foot pump kind!), some doing handsewing while they waited.  We shared awkward translated introductions, but generally smiles prevailed, as we told them about ourselves what we were interested in, and asked them ithey would like to sell some of their products in Wisconsin!  They told us a bit about their lives, both before and after the program,  and then we made our way to the table where their goods were displayed.  Brightly colored napkins, embroidered pillow covers, pieced balls with the amharic alphabet on them, and small stuffed animals — alligators, hippos, an elephant.  They also earn money by making uniforms for local schools.

We asked the women if we could take a group photo to display it with the products, and we asked them what they would like us to tell the buyers about them and their work.  “Our vision is to support our children and send them to school,” said one woman, who went on to explain that she has been earning 1000 birr (about $60) a month through the sewing work. Previously she had been washing clothes to try to make ends meet.   “Tell them we are very thankful,” said another, “we do need markets, the government gives us some opportunities but this additional one will help us to get enough.”  Another woman only smiled and held my hands for a moment, but she spoke up later on behalf of the group when it came time to discuss how ordering and shipping would work.  The women also sold us sample items to bring bring back to Wisconsin as the basis for an order that we will place.

I am so grateful to Dereje Shiferaw of Save the Children and Dawit Gultneh of Beza Lehiwot Ethiopia for sharing their work with us.  After working at the policy level on programs for orphans and vulnerable children for the past 4 years, this short visit meant so much to me, because  I was able to see that change is really happening for some of the people we wanted to touch.   Stop the world I want to get on!  That is what I was thinking.  I would love to spend more time here, be partner and friend to these communities, as they change their lives.  I very much hope I will be able to stay engaged through my students and supporters of University of Wisconsin without Borders.  Any takers?

One of the wonderful things about this visit has been the chance to taste many traditional Ethiopian dishes.   During the season just before Ethiopian Orthodox Christmas many people fast (refraining from eating meat and dairy) which means that there are wonderful vegetarian dishes to try.  Our lunch at a delicious local restaurant included chick peas, lentils, green beans, chopped greens, and ingera, the local flat bread, made of teff, a local grain.

I was amazed at the complex flavors and textures that could be coaxed out of a variety of preparations of lentil and other legumes.  It is hard to understand why this is called fasting, unless you know that Ethiopians love meat, and one traditional favorite is raw beef.

Coming from our Thanksgiving feast last Thursday, to this plentiful traditional meal soon after, I can’t help but think about the close proximity of abundance and want in our world.  While I thought about the hunger and bouts of famine experienced in Ethiopia when I was at my family table, I think about it in a different way, here, at this table.  Closer to the hunger, but also and paradoxically further away,  I am responding no better because of the closeness.

There are so many ways to think about and understand food scarcity in our world:  issues of basic justice,  issues related to land use, technological challenges related to efficient cultivation and storage of food, the challenges of food distrubution,  and the need for food policy and collective action that recognizes that everyone has a right to share in our world’s abundance.

Do I give money to the women and children who tug at my sleeve, tap on the window of our taxi,  putting their hands to their mouths, showing me their hunger?  Does it encourage a behavior that demeans them further, or does it meet a basic need in the absence of any kind of safety net? I don’t know the answer and my responses reflect my confusion.  Donate to an NGO that might help them, support a local student who is working on agricultural development, look at them, look away, pray, have a second helping because it tastes so good.  There is no way to order these actions in a way that hides the double truths of my life.

But I do know one true thing that must be said:  If these same people were able to live their traditions in a healthy and whole way,  and I was the same wandering traveller that I am here now,  they would be offering me a place at their table.  They would smile at me and feed me first, using the same hand gesture to show me how to eat from this world’s common plate.